2 Chronicles 34:18

Authorized King James Version

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Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.

Original Language Analysis

וַיַּגֵּ֞ד told H5046
וַיַּגֵּ֞ד told
Strong's: H5046
Word #: 1 of 15
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
שָׁפָ֖ן And Shaphan H8227
שָׁפָ֖ן And Shaphan
Strong's: H8227
Word #: 2 of 15
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
הַסּוֹפֵר֙ the scribe H5608
הַסּוֹפֵר֙ the scribe
Strong's: H5608
Word #: 3 of 15
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 4 of 15
a king
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 5 of 15
to say (used with great latitude)
סֵ֚פֶר me a book H5612
סֵ֚פֶר me a book
Strong's: H5612
Word #: 6 of 15
properly, writing (the art or a document); by implication, a book
נָ֣תַן hath given H5414
נָ֣תַן hath given
Strong's: H5414
Word #: 7 of 15
to give, used with greatest latitude of application (put, make, etc.)
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 8 of 15
חִלְקִיָּ֖הוּ Hilkiah H2518
חִלְקִיָּ֖הוּ Hilkiah
Strong's: H2518
Word #: 9 of 15
chilhijah, the name of eight israelites
הַכֹּהֵ֑ן the priest H3548
הַכֹּהֵ֑ן the priest
Strong's: H3548
Word #: 10 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וַיִּקְרָא read H7121
וַיִּקְרָא read
Strong's: H7121
Word #: 11 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ב֥וֹ H0
ב֥וֹ
Strong's: H0
Word #: 12 of 15
שָׁפָ֖ן And Shaphan H8227
שָׁפָ֖ן And Shaphan
Strong's: H8227
Word #: 13 of 15
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
לִפְנֵ֥י it before H6440
לִפְנֵ֥י it before
Strong's: H6440
Word #: 14 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 15 of 15
a king

Analysis & Commentary

Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection